Prakriti is eternal, but every universe passes. The fact of universe endures for ever, but no particular world of things can last; for each universe is only one rhythm out of an infinite number of possible movements. Whatsoever system in Nature or of Nature is thoroughly worked out, must give place to a new harmony.
Nevertheless all world and everything in world is eternal in its essential being; for all essential existence is Brahman without end or beginning.
Forms and names are also Brahman and eternal; but, in world, theirs is an eternity of recurrence, not of unbroken persistence. Every form and every idea that has once been, exists still and can again recur; every form or idea that is to be, already exists and was from the beginning. Time is a convention of movement, not a condition of existence.
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